NGO Law Monitor: Organization of the Islamic Conference

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Last updated 21 May 2012

Introduction

The Organization of the Islamic Cooperation (OIC) is the second largest inter-governmental organization after the United Nations. Although the idea of forming an international Islamic organization had been around for centuries, the first real efforts to form such an organization only occurred after the official abolition of the Ottoman Empire, in 1924. A series of conferences were held that year that included one in Cairo where Muslim scholars called for an Islamic conference to consider who would succeed to the Caliphate. In proceeding years, several more conferences were held and initiatives undertaken, including the Islamic bloc in Pakistan of 1952, the Mecca conference of 1954, the King Faisal initiative of 1965, the First Moroccan Conference of 1968, and the first Global Islamic Conference in Kuala Lumpur in 1969. During that period, many intellectuals continued to support the idea of forming an international organization comprised of Islamic countries. Among them was Egyptian thinker, Abdul Razzaq El Sanhouri, who addressed this goal in his book Fiqh of Succession, or “Fiqh Al Khalifa”.

However, it was the Al-Aqsa Mosque fire incident of August 21, 1969 that was the event that led directly to the Conference of Ministers of Foreign Affairs of the League of Arab States’ Member States in August 25 - 26, 1969 in Cairo. The Arab League Council stressed the importance of holding an Islamic summit. The Kingdom of Saudi Arabia and Morocco immediately took advantage of this Conference to hold a preparatory conference in Rabat September 12-25, 1969. One of the results of this Conference was the establishment of a permanent secretariat. In March 1970, a Conference was held in Jeddah for the Ministers of Foreign Affairs of Islamic countries to study the initial proposals that evolved into a plan to establish an Islamic organization. In 1972, another conference for the Ministers of Foreign Affairs of Islamic countries was held in Jeddah, and the Organization of the Islamic Conference (OIC) charter was adopted, based on the idea of Islamic solidarity.

Recently, in June 2011, the name of the OIC was changed to the Organization of Islamic Cooperation.

Key Facts

Headquarters	Jeddah, Saudi Arabia
Members	57
Established	25 September, 1969
Founding Document	Charter of the Organization of the Islamic Conference
Head	Secretary General
Governing Bodies	Islamic Summit, Council of Foreign Ministers, General Secretariat
Key Human Rights Agreements	Covenant on the Rights of the Child in Islam
Key Judicial Bodies

Members

Azerbaijan	Afghanistan	United Arab Emirates
Uzbekistan	Iran	Bahrain
Bangladesh	Burkina-Faso	Turkey
Chad	Tunisia	Djibouti
Senegal	Syrian Arab Republic	Sierra Leone
Iraq	Gabon	Guyana
Guinea-Bissau	Comoros	Qatar
Cameroon	Kuwait	Libyan Arab Jamahiriya
Mali	Egypt	Mauritania
Niger	Yemen	Jordan
Albania	Indonesia	Uganda
Pakistan	Brunei-Darussalam	Benin
Tajikistan	Turkmenistan	Togo
Algeria	Saudi Arabia	Sudan
Suriname	Somalia	Oman
Gambia	Guinea	Palestine
Kyrgyz Republic	Kazakhstan	Cote d'Ivoire
Lebanon	Maldives	Malaysia
Morocco	Mozambique	Nigeria

At a Glance

Freedom of Association	Legal Protection	The Cairo Declaration on Human Rights in Islam and the Charter of the OIC do not specifically mention freedom of association.
Freedom of Association	Judicial Bodies	There are no judicial bodies
Civil Society Participation	Ability to Participate in OAS Activities	Some religious institutions are invited to attend and sometimes participate in the sessions of the conference.
Human Rights Defenders	Current Status	The establishmnent of an Independent Human Rights Commission was announced in 2009.

Key Legal Texts

Freedom of Association and Civil Society

Cairo Declaration on Human Rights in Islam	1990
The Charter of the OIC	2004

Overview

The Charter of the OIC established the Organization’s objectives. [1] Most importantly the objectives:

To enhance and consolidate the bonds of fraternity and solidarity among the Member States;
To safeguard and protect the common interests and support the legitimate causes of the Member States and coordinate and unify the efforts of the Member States in view of the challenges faced by the Islamic world in particular and the international community in general;
To respect the right of self-determination and non-interference in the domestic affairs and to respect sovereignty, independence and territorial integrity of each Member State;
To ensure active participation of the Member States in the global political, economic and social decision-making processes to secure their common interests;
To reaffirm its support for the rights of peoples as stipulated in the UN Charter and international law;
To strengthen intra-Islamic economic and trade cooperation; in order to achieve economic integration leading to the establishment of an Islamic Common Market;
To exert efforts to achieve sustainable and comprehensive human development and economic well-being in Member States;
To protect and defend the true image of Islam, to combat defamation of Islam and encourage dialogue among civilizations and religions;
To enhance and develop science and technology and encourage research and cooperation among Member States in these fields;

The Charter also established several important principles [2]:

All Member States commit themselves to the purpose and principles of the United Nations Charter;
Member States are sovereign, independent and equal in rights and obligations;
All Member States shall settle their disputes through peaceful means and refrain from use or threat of use of force in their relations;
All Member States undertake to respect national sovereignty, independence and territorial integrity of other Member States and shall refrain from interfering in the internal affairs of others;
Member States shall uphold and promote, at the national and international levels, good governance, democracy, human rights and fundamental freedoms, and the rule of law;

The most important challenge facing OIC historically is its ability to establish a consensus among its members. The OIC’s existence is based on the idea that there is a commonality between its members that is stronger than any difference, Islam, the essential component of the culture of Member States. However, there are several other important differences between Member States. For example, language, culture, political history, and geographical location are key issues that divide the group. Depending on a Member State’s location, regional issues like Kashmir, Palestine, or joining the European Union (EU) have greater importance. Even history divides Member States. Some members were former colonial empires, and others former colonies. As a result, the OIC membership is often divided on many issues, especially for the last ten years where sectarianism has emerged within the Islamic religion, especially among Sunni and Shi'a. The once unifying factor of religion has become another division within the OIC. Thus, the OIC's credibility remains threatened given that most Member States are members of other regional organizations thought to be more of a priority than the OIC. In addition, the OIC's record of accomplishments is not very extensive.

The OIC and Freedom of Association and Partnership with Civil Society

The main charter of the OIC includes an article stipulating the importance of promoting Member States’ support of good governance, democracy, human rights, fundamental freedoms, and the rule of law both nationally and internationally. However, the Charter does not mention freedom of association specifically. In fact, this term cannot be found in any of the documents available on the OIC website.

Moreover, none of the OIC’s founding documents address partnership with independent CSOs and is limited to the idea of establishing similar organizations. However, the Charter created the Independent Permanent Commission on Human Rights, a standing body for human rights established to promote the civil, political, social and economic rights enshrined in the organization’s covenants and declarations and in universally agreed human rights instruments, in conformity with Islamic values.

In addition,the OIC Council of Foreign Ministersadopted the Cairo Declaration on Human Rights in Islam in Cairo on August 5, 1990. The Cairo Declaration also does not address freedom of association.

The concept of human rights within the OIC is limited because it was established with the aim of protecting Muslims from colonization forces or other external forces. It does not address human rights obligations of Member States directly. However, Article 2 item 7 in Chapter I of the new OIC Charter, adopted in Dakar Summit in 2008, urges member states to “uphold and promote good governance, democracy, human rights and fundamental freedoms, and the rule of law” at the national and international levels. Moreover, Chapter VIII of the “Ten-Year Program of Action”, adopted by the Extra-ordinary Summit in Makkah in 2005, calls for concentration of efforts to increase political participation, achieve equity, concretize civil freedoms and social justice and promote transparency and accountability in the OIC member States.

The OIC’s partnership with civil society is limited to working with some religious institutions like Al Azhar in Egypt or the Association of Muslim Scholars; that are invited to attend and sometimes participate in the sessions of the conference. Although these organizations are considered part of civil society in its broadest definition, many are directly linked to Member State governments either through the appointment of their presidents or through funding. Hence, these organizations do not represent an independent civil society. As for activities with CSOs, the OIC’s website does not mention any joint activities with nongovernmental civil society organizations.

In 2009, however, Secretary General, Ekmeleddin Ihsanoglu, in his meeting with the representatives of the board of directors of the Arab Turkish Organization for Science, Culture and Arts, stressed the importance of nongovernmental civil society organizations’ role in achieving comprehensive development in the Islamic world. Ihsanoglu recognized that CSOs are still weak and their activities are limited in Islamic countries. He stated, however, that the OIC would develop a new strategy to engage CSOs in its various meetings and events to allow for their effective contribution to discussions about various issues in Islamic nations.

Until now, no concrete steps have been taken to implement the concepts espoused in these statements.

[1] The Charter of the OIC – Article 1: “http://www.oic-oci.org/is11/english/Charter-en.pdf”

[2] The Principles of the OIC: Article 2: “http://www.oic-oci.org/is11/english/Charter-en.pdf”

Reports

Human Rights

Report of the United Nations Fact-Finding Mission on the Gaza Conflict (Goldstone report)

Report of the Special Rapporteur on Contemporary Forms of Racism, Racial Discrimination, Xenophobia, and Related Intolerance

News and Upcoming Events

General News

First International Conference on "Refugees in the Muslim World" in Turkmenistan (May 2012)
The Organization of Islamic Cooperation (OIC) in coordination with the United Nations High Commission for Refugees (UNHCR) and the Government of Turkmenistan are organizing an International Ministerial Conference on “Refugees in the Muslim World” on May 11-12, 2012 in Ashgabat, Turkmenistan, preceded by an OIC Senior Officials meeting on 9 and 10 May 2012. It will be the first OIC conference exclusively focusing on the refugee situation in the Muslim world and other related issues. A large number of OIC Member States, non-member states, NGOs and international organizations are expected to participate.